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July 7, 2009
Jewish Rapper Eprhyme Is Ready For Prime Time
When you first encounter Eprhyme's solo debut album WAYWORDWONDERWILL, out this fall on Modular Moods/Shemspeed, you might mistake his shtick as that of another Matisyahu clone. Along with the famous Hasidic reggae sensation, he might also draw comparisons to other MC's with Jewish roots like Y-Love, Remedy (of Wu-Tang Clan fame) or even the Beastie Boys.
While there aren't an abundance of well-known American Jewish rappers, there are still too many for Eprhyme to use his ethnicity as an effective gimmick. But his down-to-earth political perspectives and equally compelling beats ensures that his music is more than just a cheap multicultural novelty.
Before putting down roots in his current hometown Brooklyn, Eprhyme sharpened his musical skills in Olympia, WA, home to lefty institutions like Evergreen State University and its vibrant punk, grunge and riot grrrl scenes. Now Olympia can add a burgeoning hip-hop community to the list. The progressive politics of his former town seem to have incubated in part his sharp worldly perspectives.

Eprhyme's lyrics span religious imagery, fist-pumping demands for social justice and other personal perspectives. His rhetoric, which bounces between poetic praise to "G-d" and critiques of capitalist empires, serve as a ready reminder that the political right wing has no monopoly on faith. On "Punklezmerap" he raps, "I'm a consciousness catalyst sent, to abolish establishment."
On "Shomer Salaam" he turns his lyrical wit against militarism, exclaiming, "Not by might and not by our power but through spirit alone shall we become free." Clearly empathizing with both sides of the Israeli/Palestinian conflict, Eprhyme references common principles in Judaism and Islam to condemn the brutality of both "macho military occupation" and suicide bombers: "Violence is a sword with a blade for a handle, just like burning down your house just so you can light a candle,."
The spiritual language doesn't end there. Several of the tracks gain a mystical boost from the Hebrew and Arabic woven into them. On "It's All G-d" Eprhyme explores the tension between his genuine personal faith and the ways others have used religion for conquest.

His focus turns to domestic issues on "Beggin' For Change," which paints meticulous pictures of three different encounters with the homeless in a compact three-minute song. The production is smooth enough, but you'll have to play it repeatedly to catch the descriptive details about a shopping suburbanite's disdain, a fearful 15-year-old boy fleeing an abusive household and the thoughts of an Iraq war veteran plagued by post-traumatic stress disorder.
At times, Eprhyme seems to have so much to say he has trouble squeezing it into the relatively short tracks he has to work with. The album's big ideas feel cramped, despite the technical, tongue-twisting speed he can maintain.
Amid all the pain and confessionals a few numbers aim for a lighter mood. "My Mouth is a House of Prayer" feels more appropriate for a club than a synagogue. There's also "Heavy Shtetl," which boasts a fun Hava Nagila sample sure to make a few bar mitzvahs rock a little harder this year. But if you're looking for easy-go-lucky party music, this is not the album for you -- Eprhyme doesn't leave a lot of room for levity.
The more serious-minded hip-hop fan will enjoy Eprhyme's witty wordplay and barrier-breaking idealism and the album boasts top-notch production by Smoke of Oldominion whose beats blend rubbery basslines with traditional Yiddish klezmer riffs and Middle Eastern chants.
WAYWORDWONDERWILL's succeeds by blending counter-intuitive ingredients without sounding contrived. The end result is a collection of surprisingly danceable anthems for open-minded religious progressives and hip-hop atheists alike.
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Geoffrey Dobbins is a Nathan Cummings Arts and Culture Journalism Fellow at Wiretap. He's been a contributor for Cincinnati Magazine, The News Record, The Cincinnati Herald and The Root.
Recent posts by Geoffrey Dobbins
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